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In the News

  • Hard on the heels of last week’s blog, which raised questions about the over-looked value of a distinctive Christian education and the right of parents to choose one, came Living with Difference, a report from the self-appointed Commission on Religion and Belief in British Public Life. To read the report, you might be forgiven for thinking that Christianity is done for; all that remains is to neutralise collective worship, place RE in central control and close faith schools. Et voila, neutralism becomes the new social orthodoxy. Job done.
     
    Except, of course, it isn’t that easy, because as Malcolm Brown, Director of Mission and Public Affairs for the Church of England pointed out, ‘nobody comes from nowhere’. The neutral public space so often advocated by liberal secularists and espoused by this Commission as a fair solution to pluralism cannot exist. We all believe something and, in doing so, necessarily reject everything else. But liberal orthodoxy is mistaken to assume that in rejecting everything else, we are implicitly rejecting and disrespecting all those people who believe differently. The opposite, I would suggest, is often nearer to the truth.
     
    The route to a fair and just society is not to do God less, but to do God more. The report, in fairness, does suggest doing God more in the context of RE teaching. But it also simultaneously argues for an inter-faith amalgam in which every belief system loses its distinctiveness. Everyone gets a bit of something. Uniformity masquerades as unity. Conformity poses as cohesion. A little bit of God does you good. Too much God does not.

    And when it comes to faith schools, the report really does reflect how conflicted society is about religious belief. Rolling out the tired old argument about faith schools being socially divisive, it recommends their closure not because there is proof that they actually are divisive, but because there is no proof that they are not. Ponder on the double think in that statement. Not innocent until proven guilty. Just guilty due to absence of proof of guilt.
  • Guernsey is set to introduce same-sex marriage after the island's government voted resoundingly in favour of it.
     
    The vote on whether to introduce same-sex marriage was approved 37-7 on Thursday afternoon.

    Two alternatives of same-sex civil partnerships or a single legal form for all called 'Union Civile' were rejected.
  • The former acting principal of a Trojan Horse-linked Birmingham school has been found guilty of trying to Islamise pupils’ education.
     
    A panel found Jahangir Akbar, previously acting head of Oldknow Academy in Small Heath , guilty of professional misconduct and bringing the teaching profession into disrepute.
     
    Mr Akbar could now face a lifetime ban from the classroom following the outcome of the disciplinary hearing held by the government’s National College for Teaching & Leadership (NCTL).
  •  
    Christmas Day should be declared a “phone fast” to prevent emails and messages distracting from family and friends, the Archbishop of York has suggested.
     
    Dr John Sentamu made the call after a survey suggested millions of Britons taken time out from celebrating with loved-ones on Christmas Day to catch up with emails about work. 
     
    In a poll for Traidcraft, the fair trade group, almost a quarter (24 per cent) of respondents, admitted checking their work messages on Christmas Day. 
     
    Meanwhile two thirds of those surveyed said they thought Christmas was losing its “true meaning”. 

    Dr Sentamu, a keen user of Twitter and Facebook, argued that one simple way to make Christmas special would be for people to mobile phone or other device away for the day. 
  • On December 8, a group of psychiatrists, psychologists, philosophers and others published a letter in De Morgen, a Flemish newspaper, asking the government to remove the option for euthanasia on the basis of psychological suffering alone. Here is an English translation from the blog of Trudo Lemmens, Professor and Scholl Chair in Health Law and Policy at the University of Toronto Faculty of Law.
     
    * * * * *
     
    For the first time since the adoption of the law in 2002, a decision to allow euthanasia –the De Moor/Van Hoey case – has been challenged by the euthanasia evaluation committee and forwarded to the public prosecutor.
     
    The Australian broadcaster SBS made a documentary about this case and about the conversations between the patient and doctor. Another poignant video report was recently made public by The Economist, involving a 24-year-old young woman from Bruges, who ultimately declined the execution of her euthanasia request, which had been granted, and which was based on psychological distress. (24 and Ready to Die).
     
    In our open letter in the Artsenkrant (September 2015) we have already drawn attention to the legal uncertainty for the doctor in cases of euthanasia based on purely psychological suffering. In this opinion piece we draw attention to its particularly problematic character, in particular the impossibility of objectifying the hopelessness of psychological suffering.
  • The Vatican has told Catholics that they should not seek to convert Jews and stressed that the two faiths have a "unique" relationship.
     
    It is seen as a new Vatican attempt to distance itself from centuries of Christian-Jewish tension and prejudice.

    The document released on Thursday is not a doctrinal text, but a "stimulus for the future", the Vatican says.

    It builds on the "Nostra aetate" (In Our Time) document which, 50 years ago, redefined Vatican ties with Judaism.

    Nostra aetate rejected the concept of collective Jewish guilt for the crucifixion of Jesus Christ.
  • David Cameron was today urged to ban “discriminatory’ sharia courts from hearing divorce and other family cases as women’s rights groups warned of growing oppression by “fundamentalist forces” in Britain.
     
    The campaigners said that action was needed because “unaccountable and arbitrary” religious courts were treating large of Muslim women as second class citizens.
     
    They added that women were being exposed to unfair treatment, cruelty and sometimes danger as a result and “dragged into living out a fundamentalist vision of Islam” that was contrary to equality.
     
    The groups, who were today presenting a petition at 10 Downing Street setting out their demands for reform, said the Prime Minister should respond by ensuring the “separation of religion and law” and by holding an inquiry into the discriminatory nature of Sharia and other religious courts.
  • Statistics on looked-after children at both national and local authority levels for the financial year 2014 to 2015.
  • The Church of England has accused cinema chains of hypocrisy for showing a seven-minute animation about Hinduism despite banning an advert featuring the Lord’s Prayer.
     
    Before every showing of The Good Dinosaur in Odeon, Cineworld and Vue cinemas, there is a short animated film called Sanjay’s Super Team that shows Hindu deities acting as superheroes during prayer to protect a young boy.
     
    Last month the same cinemas refused to screen a 60-second advert showing people reciting the Lord’s Prayer, saying that it could cause offence to people of other faiths.
  • A group of Salafi Muslim parents with “extreme” Islamic views claimed a Birmingham school was “brainwashing” their children by allowing them to take part in Christmas nativity plays, a tribunal heard.
     
    One parent pulled their child out of a class teaching about the Hindu celebration Diwali, while others refused to allow their children to attend swimming lessons because “their legs and heads would be uncovered”, Kadeer Arif, former chair of governors at Adderley Primary School, claimed.
     
    And some parents attempted to lobby the Saltley school to ban it from putting up Christmas decorations and to remove music from the curriculum, said Mr Arif.
     
    The parents, who formed the Adderley School Parents Group (ASPG) and shared ideas on a private Facebook page, caused “colossal” problems, claimed Mr Arif.
     
    Mr Arif’s claims came while giving evidence at an employment tribunal in which four teaching assistants from the school are claiming unfair dismissal - alleging resignation letters they purportedly signed and sent to headteacher Rizvana Darr at the end of 2012 were forgeries.